There are many reasons why Hashem created us, and the entirety of existence, with a myriad of differences. No one and nothing is the same, although sometimes the differences are simply nuances. Hashem did this with a purpose in mind for everyone and everything, in order that challenges can be faced and overcome for the sake of doing His will and, optimally, serving Hashem to the fullest. If everyone and everything were the same then there would not be any challenges in life and there would be no room to grow physically, emotionally, and intellectually. People have a natural, innate tendency to react to change or things that are different than them, be it different looks or ideas. However the question remains: what is the appropriate response when faced with someone or something which is different, extraordinary, or just a change from the norm?
The Medrish Tanchuma discusses this issue in this week’s Torah portion of Pinchas when Moshe asks Hashem who will replace him as leader once he passes away. Moshe speaks in a harsh manner requesting, “Let the Lord, the G-d of spirits of all flesh, appoint a man over the congregation…” (Bamidbar 27:16). The Biur Ma’amarim on the Medrish Tanchuma suggests that the intent of the following medrish is to explain why Moshe described Hashem as “the God of spirits of all flesh.” The medrish begins by quoting halachos that can also be found in Brachos 58b. The medrish says, “Our rabbis have taught us that if one sees people who are different what bracha should be made? This is what our rabbis have taught us: One who sees a black person, or an albino, or one of really tall height, or one whose hands or body are filled with leprous like symptoms, or one who is lame, one should say, ‘Blessed is the One who makes the creatures different.’ One who saw a person who is missing a limb or is blind or one filled with boils should say the blessing of ‘Blessed is the True Judge.’ When is this last blessing said? Only when they were first fully healthy people then they changed. But if they were that way from their mother’s womb then one should say ‘Blessed is the One who makes the creatures different.’ And if one sees exceptionally beautiful people or trees one should say ‘Blessed is the One who has such in His universe.’ But if one sees a whole group of 600,000 or more people he should say the blessing, ‘Blessed is the Knower of secrets.’ Just as no one’s face are the same so to no one’s thought process are similar to each other, rather every single individual has their own mind. So to it says, ‘To make a weight for the spirit, and He meted out the water with a measure’ (Iyov 28:25), every single person has his or her own unique mind. Know that this is true for Moshe beseeches Hashem around the time of his demise, and said to him, ‘Master Of The World it is well known before You the minds of every individual, and none of Your children are similar to each other. When I disappear from the world, may You please, if You want to appoint a new ruler over them, appoint someone who will be able to be patient and understanding with every single individual according to each one’s mind.’ How do we know this? From the fact that Moshe called upon Hashem saying ‘Let the Lord, the G-d of spirits of all flesh, appoint a man over the congregation…’” (Medrish Tanchuma, parshas Pinchas, paragraph 9 [or 10 in some editions]. Click here and here for Hebrew text.)
The Biur Ma’amarim adds that the reason the medrish mentions these halachos is because mentioned amongst them is the blessing upon seeing a whole group of 600,000 Jews all at once, where one should say the blessing of “Blessed is the Knower of secrets,” which means that Hashem recognizes the secrets hidden in the hearts of every individual even though they all have different mindsets. This explains why Hashem is called the G-d of spirits, which is similar to what we say in our Shemone esray 3 times a day, enacted by the Anshei Knesses HaGedolah: ‘You graciously endow man with wisdom… Endow us graciously from Yourself with wisdom, incite, and discernment…’ So too Moshe said ‘You know the spirit of each individual, appoint upon them a man similarly who can be patient and understanding of every single individual.’
In reacting to diversity or change one can be a separatist or an antagonist, speaking or acting in a racist manner, and maybe even reacting violently to those who are different than them. But Halacha calls on every individual Jew to take the opportunity when seeing something different or changed from its original status to bless Hashem for creating so many unique things in the world and always doing what is best for humanity. The Mishna Berura in chapter 225 in fact says one only says this blessing once in a while when he or she has not seen the like before or in a very long time. Also, to those who see the crippled or lame, blind or very sick, they can only say that blessing if they knew that person. Meaning, if there is an emotional charge inside oneself, and excitement of seeing the uncommon or extraordinarily beautiful, or the emotional pain and suffering upon seeing someone you know going through terrible times, it warrants blessing Hashem. This positively channels one’s emotions and thoughts towards a whole new appreciation of how Hashem is in constant contact with and intimately involved in this world.
This is the way every Jew is supposed to react in such a situation. Every Jew is also supposed to ask Hashem in his or her prayers every day to graciously give us or really share with us the Divine ability to have knowledge, intuition, and deep logical thinking in our own individual way.
What then was the unique quality Moshe was asking for in the next leader? If you think about it, it is very profound! It can be very easy, and there are many leaders who are able to handle and lead groups as a whole. Many times though people hear or give complaints that their individual needs aren’t taken care of. It is easier to just run an organization or institution, or even a people with a general understanding or belief of what is best for the populace or what is best for the organization. But Moshe Rabbeinu beseeches Hashem for someone who would be sensitive and would be able to connect with and help every individual on their own level, certainly no matter how they looked or what condition they are in but even to understand where they are coming from, their essence, and to work with every single individual.
That’s a quality of a true leader!