Torah Riddles Test #44

Question: When creating a habit why would the fact that you made a mistake and said morid hageshem in your shemone esray after Pesach not disrupt and force you to start all over again the 30 day count of creating a habit but if an ox gores a cow one day then stops when he sees other cows for a couple of days then gores two more cows on consecutive days that does not create a habit of a muad, a habitual goring cow?


 A. The Shulchan Aruch (Orach Chaim 114:8) says that after 30 days of not saying morid hageshem in the summer or vice versa in the winter then one can assume that he said it if he is unsure but within 30 days he must go back and repeat shemone esray if he is unsure because he hasn’t yet created a habit to say or ignore morid hageshem.

 B. The Machatzis Hashekel is wondering why if one makes a mistake he doesn’t have to start the 30 days all over again in order to create the habit.

 C. The Gemara in Bava Kama daf 36 says that if an ox gores one day and the next day does not gore then gores for another two consecutive days it is not habitual because the first goring doesn’t combine with the other two (3 are needed to create a habit) since in between he saw cows and didn’t gore them.

Answer: The ox has to show that he formed a consistent pattern of an assumption that it will constantly gore if faced with the situation to gore if it doesn’t create the pattern it does not become a muad, habitual. Whereas the 30 days one needs to get use to saying morid hageshem or vice versa is creating a habit one is not used to so each time one does it correctly it compounded and combines with the previous time to create an amplifying affect which turns into a habit after 30 days so if one missed one or two days it is alright because he is not used to it yet but the cumulative effect is still building up until he is use to it after 30 days. (It has nothing to do with a pattern.)