2. Question: In order to have completed a complete repentance so that one can testify again why is it more strict by an eid zomem (false witness) or a butcher that slaughtered and sold treifos blemished animals than one who gambles or sold shmita (sabbatical year) goods or loans with interest?
A. The Shulchan Aruch (Choshen Mishpat 34:30-35) gives ways to repent from sins which invalidate one from being a witness while staying in one’s own place of living when it comes to gambling or selling shmita goods or loans with interest but by slaughtering blemished animals and eidim zomemim the Shulchan Aruch says that part of the process of fixing his bad ways and proving he is honest is leaving his place of living.
Answer: The Be’er Heitiv (43)says we are more strict and make him be in a situation where he is outside of his comfort zone and still does the honest thing at times when he is going to be going back to his old status like being a butcher or an honest witness but when just proving that one dropped his bad ways like gambling, and charging interest all he needs to do is prove it in his own city to be allowed to testify again because he doesn’t have to prove he can earn the previous status he lost he just has to prove he is honest again so we are more lenient in the latter cases to prove his honesty in his place of living.