Torah Riddles Test #179

1.    Question: What’s the difference between pillows and cushions which aren’t nullified to the Sukkah in order to make it less than 20 amos high since most people would not want to just nullify their pillow and cushions which are laying in the Sukkah but on Pesach we do say people would nullify chometz even though a lot of it could get expensive like pillows and cushions so most people wouldn’t for such a thing?

Background:

A. Granted there is a prohibition of owning chometz so you would want to nullify it but there is a mitzvah to live in a Sukkah so you’d want to fulfill it.

B. Nullifying is to treat it as the dust of the earth which a typical person would not want to do to his pillows and cushions so the same should apply to a lot of food.

C. The Torah really takes chometz out of your property but puts it back in to your possession to give you a sin but it’s not really yours until after Pesach.

 Answer: By chometz you don’t need the chometz itself to be like dust rather just in your eyes it’s like dust so that the Torah takes it out of your property and keeps it out so your knowledge isn’t nullified to everyone else’s. But by the pillows and cushions your attitude has to really be that they are like the dirt of the ground so that it will minimize the space of the height of the Sukkah therefore we say one thought is nullified to what the world would think and they would never treat them that way so the pillows and cushions cannot be nullified.

Torah Riddles Test #28

  1. Question: Rabbi Akiva Aiger asks and answers in his Responsa, first version, siman 30: Why do you make a blessing on separating Terumah even if done in one’s mind but a blessing is not said over bitul chometz, which can also be done in one’s mind?

Background:

A. The Mishna Berura 432:1:3 says that you don’t say the blessing of “al bitul chometz “ upon nullifying the chometz since the main part of the bitul is dependent on the heart and we don’t say blessings on matters that pertain to one’s heart or thoughts.

 B. After teruma is separated from fruit it is given to the kohen but in this case the teruma is separated in one’s mind and the blessing is goes on separating teruma, not the giving.

C. What is Rebbe Akiva Aiger’s answer?

Answer: The purpose of separating teruma is to give it to the kohen so even if it was separated in one’s thoughts it is as if he did something which has an action since in the end it will lead to an action, i.e. giving it to the kohen. But nullifying the chometz is completely done in one’s heart even if he verbally announces it to the world.